| cotton mather salem witch trials: The Wonders of the Invisible World Cotton Mather, 1862 |
| cotton mather salem witch trials: Cotton Mather and Salem Witchcraft William Frederick Poole, 1869 |
| cotton mather salem witch trials: The Life and Times of Cotton Mather Kenneth Silverman, 2002 Reintroducing Kenneth Silverman's Pulitzer Prize-winning biography of the most celebrated of all New England Puritans, at once a sophisticated work which succeeds admirably in presenting a complete portrait of a complex man and a groundbreaking study that accurately portrays Mather and his contemporaries as the first true American rather than European expatriates. |
| cotton mather salem witch trials: World of Darkness Price David W, 2020 |
| cotton mather salem witch trials: How to Hang a Witch Adriana Mather, 2017-09-12 The #1 New York Times bestseller! It’s the Salem Witch Trials meets Mean Girls in this New York Times bestselling novel from one of the descendants of Cotton Mather, where the trials of high school start to feel like a modern-day witch hunt for a teen with all the wrong connections to Salem’s past. Salem, Massachusetts, is the site of the infamous witch trials and the new home of Samantha Mather. Recently transplanted from New York City, Sam and her stepmother are not exactly welcomed with open arms. Sam is the descendant of Cotton Mather, one of the men responsible for those trials—and almost immediately, she becomes the enemy of a group of girls who call themselves the Descendants. And guess who their ancestors were? If dealing with that weren’t enough, Sam also comes face to face with a real, live (well, technically dead) ghost. A handsome, angry ghost who wants Sam to stop touching his stuff. But soon Sam discovers she is at the center of a centuries-old curse affecting anyone with ties to the trials. Sam must come to terms with the ghost and find a way to work with the Descendants to stop a deadly cycle that has been going on since the first accused witch was hanged. If any town should have learned its lesson, it’s Salem. But history may be about to repeat itself. “It’s like Mean Girls meets history class in the best possible way.” —Seventeen Magazine “Mather shines a light on the lessons the Salem Witch Trials can teach us about modern-day bullying—and what we can do about it.” —Bustle “Strikes a careful balance of creepy, fun, and thoughtful.” —NPR I am utterly addicted to Mather’s electric debut. It keeps you on the edge of your seat, twisting and turning with ghosts, witches, an ancient curse, and—sigh—romance. It’s beautiful. Haunting. The characters are vivid and real. I. Could. Not. Put. It. Down.” —Jennifer Niven, bestselling author of All the Bright Places |
| cotton mather salem witch trials: Salem Witchcraft Charles Upham, 2015-03-13 |
| cotton mather salem witch trials: Salem Witchcraft Samuel P. Fowler, 1861 |
| cotton mather salem witch trials: Salem Witchcraft and Cotton Mather Charles W Upham, 2023-07-18 In this seminal work, Charles W. Upham provides a detailed analysis of the Salem witch trials and the role played by Cotton Mather. With a meticulous examination of the historical records and primary sources, Upham sheds light on one of the most remarkable events in American history. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. |
| cotton mather salem witch trials: Salem Witchcraft and Cotton Mather. A Reply Charles Wentworth Upham, 1869 |
| cotton mather salem witch trials: The First American Evangelical Rick Kennedy, 2015-06-24 Cotton Mather (1663-1728) was America's most famous pastor and scholar at the beginning of the eighteenth century. People today generally associate him with the infamous Salem witch trials, but in this new biography Rick Kennedy tells a bigger story: Mather, he says, was the very first American evangelical. A fresh retelling of Cotton Mather's life, this biography corrects misconceptions and focuses on how he sought to promote, socially and intellectually, a biblical lifestyle. As older Puritan hopes in New England were giving way to a broader and shallower Protestantism, Mather led a populist, Bible-oriented movement that embraced the new century -- the beginning of a dynamic evangelical tradition that eventually became a major force in American culture. Incorporating the latest scholarly research but written for a popular audience, The First American Evangelical brings Cotton Mather and his world to life in a way that helps readers understand both the Puritanism in which he grew up and the evangelicalism he pioneered. |
| cotton mather salem witch trials: A Storm of Witchcraft Emerson W. Baker, 2015 Presents an historical analysis of the Salem witch trials, examining the factors that may have led to the mass hysteria, including a possible occurrence of ergot poisoning, a frontier war in Maine, and local political rivalries. |
| cotton mather salem witch trials: The Wonders of the Invisible World Cotton Mather, 1862 |
| cotton mather salem witch trials: On Witchcraft Cotton Mather, 2012-03-27 In this fascinating account of witches and devils in colonial America, the renowned and influential minister of Boston's Old North Church attempts to justify his role in the Salem witch trials. A true believer in the devil's battle to get converts in Salem and other Massachusetts towns during the late seventeenth century, Mather also believed the fantastic accusations of those who accused their neighbors of witchcraft. The theologian's book, first published in 1692, provides readers with guidelines for discovering witches, explanations for how good Christians are tempted by the devil to become witches, and methods of resisting such temptation. The great Boston minister also provides testimony from a number of similar trials, describes instances of witchcraft in other countries, and explains the devil's predicament in dealing with Christianity. Essential reading for students of the Salem witch trials, On Witchcraft will intrigue anyone interested in early American social and cultural history. |
| cotton mather salem witch trials: Cotton Mather's "The Wonders of the Invisible World" and witchcraft in Salem Wolfgang Bürkle, 2006-06-13 Seminar paper from the year 2006 in the subject English Language and Literature Studies - Literature, grade: 2,0, Johannes Gutenberg University Mainz, course: Proseminar: Imagining America: 17th Century American Literature, language: English, abstract: The Salem Witchcraft Trials of 1692 represent a cruel part of New England history. Twenty people were killed after they were accused of being witches or wizards. Dozens were imprisoned. One of the key figures today around the trials is Cotton Mather. Although he was not directly involved in accusing or judging the people, he wrote a book about the trials, called The Wonders of the Invisible World. In this book, he listed the different indicators about how to discover someone practicing witchcraft. This essay will concern Cotton Mather’s arguments concerning witchcraft, their origin, and his theories about their treatment. The trials in Salem will play an essential part, because the practices during the trials show how witchcraft was proved then, regardless of the guilt of the accused. It was impossible for an accused person to escape punishment in Salem and Mather’s and his colleagues arguments served as additional justification for killing innocent people in Salem. |
| cotton mather salem witch trials: Haunting the Deep Adriana Mather, 2018-12-11 The delicious horror of Ransom Riggs and the sass of Mean Girls meets Titanic in this follow-up to the #1 New York Times bestseller How to Hang a Witch, in which a contemporary teen finds herself a passenger on the famous “ship of dreams”—a story made all the more fascinating because the author’s own relatives survived the doomed voyage. Samantha Mather knew her family’s connection to the infamous Salem Witch Trials might pose obstacles to an active social life. But having survived one curse, she never thought she’d find herself at the center of a new one. This time, Sam is having recurring dreams about the Titanic . . . where she’s been walking the deck with first-class passengers, like her aunt and uncle. Meanwhile, in Sam’s waking life, strange missives from the Titanic have been finding their way to her, along with haunting visions of people who went down with the ship. Ultimately, Sam and the Descendants, along with some help from heartthrob Elijah, must unravel who is behind the spell that is drawing her ever further into the dream ship . . . and closer to sharing the same grim fate as its ghostly passengers. Praise for How to Hang a Witch: “It’s like Mean Girls meets history class in the best possible way.” —Seventeen “Mather shines a light on the lessons the Salem Witch Trials can teach us about modern-day bullying—and what we can do about it.” —Bustle.com “Strikes a careful balance of creepy, fun, and thoughtful.” —NPR “I am utterly addicted to Adriana Mather’s electric debut. It keeps you on the edge of your seat, twisting and turning with ghosts, witches, an ancient curse, and—sigh—romance. It’s beautiful. Haunting. The characters are vivid and real. I. Could. Not. Put. It. Down.” —Jennifer Niven, bestselling author of All the Bright Places |
| cotton mather salem witch trials: Memorable Providences, Relating to Witchcrafts and Possessions Cotton Mather, 1689 |
| cotton mather salem witch trials: Salem witchcraft and Cotton Mather. A reply [to a review in the North American review of C.W. Upham's Salem witchcraft]. Charles Wentworth Upham, 1869 |
| cotton mather salem witch trials: Memorable providences Cotton Mather, 1697 |
| cotton mather salem witch trials: The Wonders of the Invisble World Cotton Mather, 2015-10-11 Originally published in Boston in 1693 following the Salem Witch Trials of 1692, this book contains reprints of both Wonders of the Invisible World and A Further Account of the Tryals of the New-England Witches, historically significant works by father-and-son Puritan ministers Increase and Cotton Mather. While both books served as cautionary tales, the younger author warned against what he believed to be the very real dangers of the devil and witchcraft in the Massachusetts Bay Colony, while his father's essays are a condemnation of witchcraft hysteria and the use of spectral evidence in courts of law.This edition also includes woodcuts and engravings from several early American and European books on witchcraft. |
| cotton mather salem witch trials: Wonders of the Invisible World Cotton Mather, D.D., Increase Mather, D.D., 2015-09-07 A serious exhortation. -Bulletin, Volume 3; Volume 11, Boston Public Library, 1892 The execution of the washerwoman, Bridget Bishop, had greatly increased the excitement; and people in a more respectable position began to be accused. On the 19th of July five more persons were executed, and five more experienced the same fate on the 19th of August. Among the latter was Mr. George Borroughs, a minister of the gospel, whose principal crime appears to have been a disbelief in witchcraft itself. His fate excited considerable sympathy, which, however, was checked by Cotton Mather, who was present at the place of execution on horseback, and addressed the crowd, assuring them that Borroughs was an impostor. Many people, however, had now become alarmed at the proceedings of the prosecutors, and among those executed with Borroughs was a man named John Willard, who had been employed to arrest the persons charged by the accusers, and who had been accused himself, because, from conscientious motives, he refused to arrest any more. He attempted to save himself by flight; but he was pursued and overtaken. Eight more of the unfortunate victims of this delusion were hanged on the 22nd of September, making in all nineteen who had thus suffered, besides one who, in accordance with the old criminal law practice, had been pressed to death for refusing to plead. The excitement had indeed risen to such a pitch that two dogs accused of witchcraft were put to death. One of the most famous of early New England documents regarding witchcraft, this book,, composed by Cotton and Increase Mather, transport the reader through the historic events in Salem-Village and the various witch trials, transcribed through the lens of the puritans at that time. The book is divided into 6 sections; the first section contains the author's defense, letters and encounters. The second section follows the discourse on the supernatural world. The section includes trials and narratives and several curiosities. Curiosities, as sampled in the book, appear to be statements of witchcraft and curious behavior. The third section provides accounts of temptations from the Devil. When reading these accounts one must keep in mind that they were written in 1862 and devils and spirits were commonly discussed and feared by most puritans. The remainder of the book discusses different accounts and trials of witchcraft. A remarkable monument of the history of superstition, The Wonders of the Invisible World provides a window through the world of the early puritans and their mentality and rationale through the Salem Witch Trials and their responses to supernatural occurrences. |
| cotton mather salem witch trials: Salem Witchcraft and Cotton Mather Charles Upham, 2016-06-19 From the Introduction: An article in The North American Review, for April, 1869, is mostly devoted to a notice of the work published by me, in 1867, entitled Salem Witchcraft, with an account of Salem Village, and a history of opinions on witchcraft and kindred subjects. If the article had contained criticisms, in the usual style, merely affecting the character of that work, in a literary point of view, no other duty would have devolved upon me, than carefully to consider and respectfully heed its suggestions. But it raises questions of an historical nature that seem to demand a response, either acknowledging the correctness of its statements or vindicating my own. The character of the Periodical in which it appears; the manner in which it was heralded by rumor, long before its publication; its circulation, since, in a separate pamphlet form; and the extent to which, in certain quarters, its assumptions have been endorsed, make a reply imperative. |
| cotton mather salem witch trials: Judge Sewall's Apology Richard Francis, 2005-08-09 Documents the role of Samuel Sewall in the 1692 Salem witch trials in a profile that offers insight into how he was swept up in the zeal that marked the trials and publicly apologized five years later. |
| cotton mather salem witch trials: The Wonders of the Invisible World: Being an Account of the Tryals of Several Witches Lately Executed in New-England, to Which Is Added a Farther Acco Cotton Mather, 2018-06-22 Cotton Mather chronicles the Salem witch trials which took place in New England in the late 18th century. Together with the trials, this book holds detailed accounts of devilish phenomena Mather believed were linked to the discovery of the local witches. Mather discusses a range of spiritual phenomena reported by various figures in the fledgling society of New England. Sudden apparitions, visions, and other strange goings on which she believed were linked to the frequent finding of witches are cataloged. The bulk of the text however is concerned with the trials of many witches, the causes of their accusations, and the circumstances under which they were tried. Mather's book is today one of the best and most complete primary narratives of what came to be known as the Salem witch trials; with accounts of witnesses, judges, and evidence put forward all present. Furthermore, Mather's book was published in 1693, shortly after the trials were concluded. |
| cotton mather salem witch trials: The True Story of Salem: Book 1-7 Charles Wentworth Upham, Increase Mather, Cotton Mather, James Thacher, M. V. B. Perley, William P. Upham, Samuel Roberts Wells, 2023-11-11 The Salem witch trials were a series of hearings and prosecutions of people accused of witchcraft in colonial Massachusetts between February 1692 and May 1693. More than 200 people were accused, 19 of whom were found guilty and executed by hanging (14 women and 5 men). One other man, Giles Corey, was crushed to death for refusing to plead, and at least five people died in jail. It was the deadliest witch hunt in the history of colonial North America. This collection contains works that concern this infamous witch hunt and trials: The Wonders of the Invisible World by Cotton Mather and Increase Mather Salem Witchcraft by Charles Wentworth Upham Salem Witchcraft and Cotton Mather by Charles Wentworth Upham A Short History of the Salem Village Witchcraft Trials by M. V. B. Perley An Account of the Witchcraft Delusion at Salem in 1682 by James Thacher House of John Procter, Witchcraft Martyr, 1692 by William P. Upham The Salem Witchcraft by Samuel Roberts Wells |
| cotton mather salem witch trials: The Wonders of the Invisible World Increase Mather, 2018-10-07 This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. |
| cotton mather salem witch trials: Cotton Mather & Witchcraft William Frederick Poole, 1870 |
| cotton mather salem witch trials: More Wonders of the Invisible World, Or The Wonders of the Invisible World Displayed. In Five Parts Robert Calef, 2022-10-27 This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. |
| cotton mather salem witch trials: The Witches Stacy Schiff, 2015-10-27 The Pulitzer Prize-winning author of Cleopatra, the #1 national bestseller, unpacks the mystery of the Salem Witch Trials. It began in 1692, over an exceptionally raw Massachusetts winter, when a minister's daughter began to scream and convulse. It ended less than a year later, but not before 19 men and women had been hanged and an elderly man crushed to death. The panic spread quickly, involving the most educated men and prominent politicians in the colony. Neighbors accused neighbors, parents and children each other. Aside from suffrage, the Salem Witch Trials represent the only moment when women played the central role in American history. In curious ways, the trials would shape the future republic. As psychologically thrilling as it is historically seminal, The Witches is Stacy Schiff's account of this fantastical story -- the first great American mystery unveiled fully for the first time by one of our most acclaimed historians. |
| cotton mather salem witch trials: A World of Darkness: Cotton Mather and the 1692 Salem Witchcraft Trials David W. Price, 2020-03-30 Salem Village, Massachusetts, winter 1692. Two young girls, Betty Parris and Abigail Williams, use magic to foretell who they will marry. Within days, both girls display the telltale signs of witchcraft possession. For the next fifteen months, witchcraft accusations, trials, and executions spiral out of control. Nineteen witches are hanged, and one is pressed to death. At the eye of the storm stands Cotton Mather, a prominent Boston pastor. During the trials he advises the Salem judges. Afterwards he defends them in his book, The Wonders of the Invisible World. It will be Mather's consummate theological explanation of Salem's dark hour, and it will seal his historical fate. Contemporaries will attack him; subsequent historians will castigate him, largely ignoring his theology in Salem trial studies. A World of Darkness is the first work to utilize Mather's theological beliefs as a lens to interpret the Salem witchcraft trials. It asks the question, What can Mather's seventeenth-century Puritan theology tell us about the Salem witchcraft episode? |
| cotton mather salem witch trials: Salem Witchcraft and Cotton Mather Charles Wentworth Upham, 1979 |
| cotton mather salem witch trials: Essays to Do Good Cotton Mather, 1825 |
| cotton mather salem witch trials: Cotton Mather and Witchcraft William Poole, 2016-11-12 Cotton Mather and Witchcraft is a somewhat more sympathetic look at this figure and his role in the Salem Witch Trials than most. A refutation of contemporary criticism of Mather, it seeks to defend him against such critics by questioning their veracity. It additionally contains a number of secondary mentions of notable sources on the subject, applauds Mather for his intellect, and goes into some slight detail about specters. A fairly good, if largely apologetic, manuscript. |
| cotton mather salem witch trials: America's Gothic Fiction Dr Dorothy Z Baker, 2021-01-29 Secretary to the Salem witch trials, Cotton Mather is the most reviled of our national historians. Yet James Russell Lowell admitted that with all his faults, that conceited old pedant contrived to make one of the most entertaining books ever written on this side of the water. In America's Gothic Fiction, Dorothy Z. Baker investigates the ways in which nineteenth-century authors Edgar Allan Poe, Harriet Beecher Stowe, and Nathaniel Hawthorne, among others, look to Mather's Magnalia Christi Americana at critical moments in their work and refashion his historical accounts as gothic fiction. Cotton Mather's 1702 Magnalia captured the imagination of its readers more than any other colonial history and impressed Americans with its message of American exceptionalism and God's dramatic intervention on behalf of the country and its citizens. Poe, Stowe, and Hawthorne, who are rarely grouped together in literary studies, have radically divergent responses to Mather's theology, historiography, and literary forms. However, each takes up Mather's themes and forms and, in distinct ways, interrogates the providence tales in Magnalia Christi Americana as foundational statements about American history and identity. |
| cotton mather salem witch trials: Figures of the Salem Witch Trials Stuart A. Kallen, 2005 When nineteen people were accused of witchcraft and hung in Salem, Massachusetts in 1692 it was one of the strangest chapters in American history. Figures of the Salem Witch Trials helps answer some of the mysterious questions posed by this incident as it examines the lives of the people who played central roles in the witchcraft hysteria. |
| cotton mather salem witch trials: Remarkable Providences Illustrative of the Earlier Days of American Colonisation Increase Mather, 1856 |
| cotton mather salem witch trials: Salem Witchcraft and Cotton Mather. A Reply [to W.F. Poole's Cotton Mather and Salem Witchcraft]. Charles Wentworth Upham, 1630 |
| cotton mather salem witch trials: The Mathers Robert Middlekauff, 1999-06-29 Originally published: New York: Oxford University Press, 1971. |
| cotton mather salem witch trials: Salem Witchcraft and Cotton Mather a Reply Upham Charles Wentworth, 2016-06-23 Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy. |
| cotton mather salem witch trials: The Salem Witch Trials Don Nardo, 2014-08-01 Intrigue your readers with one of the strangest events in American history. Mass hysteria struck colonial Massachusetts in 1692. More than 200 people were accused of practicing witchcraft and 20 were executed. Eventually, the colony admitted that the trials were a mistake, and it compensated the families of the members who were convicted of witchcraft. |
| cotton mather salem witch trials: Salem Witchcraft and Cotton Mather Charles Wentworth Upham, 2020-02-04 In the first place, I venture to say that it can admit of no doubt, that Increase Mather and his son, Cotton Mather, did more than any other persons to aggravate the tendency of that age to the result reached in the Witchcraft Delusion of 1692. The latter, in the beginning of the Sixth Book of the Magnalia Christi Americana, refers to an attempt made, about the year 1658, among some divines of no little figure throughout England and Ireland, for the faithful registering of remarkable providences. But, alas, he says, it came to nothing that was remarkable. The like holy design, he continues, was, by the Reverend Increase Mather, proposed among the divines of New England, in the year 1681, at a general meeting of them; who thereupon desired him to begin and publish an Essay; which he did in a little while; but there-withal declared that he did it only as a specimen of a larger volume, in hopes that this work being set on foot, posterity would go on with it. Cotton Mather did go on with it, immediately upon his entrance to the ministry; and by their preaching, publications, correspondence at home and abroad, and the influence of their learning, talents, industry, and zeal in the work, these two men promoted the prevalence of a passion for the marvelous and monstrous, and what was deemed preternatural, infernal, and diabolical, throughout the whole mass of the people, in England as well as America. The public mind became infatuated and, drugged with credulity and superstition, was prepared to receive every impulse of blind fanaticism. The stories, thus collected and put everywhere in circulation, were of a nature to terrify the imagination, fill the mind with horrible apprehensions, degrade the general intelligence and taste, and dethrone the reason. They darken and dishonor the literature of that period. A rehash of them can be found in the Sixth Book of the Magnalia. The effects of such publications were naturally developed in widespread delusions and universal credulity. They penetrated the whole body of society, and reached all the inhabitants and families of the land, in the towns and remotest settlements. In this way, the Mathers, particularly the younger, made themselves responsible for the diseased and bewildered state of the public mind, in reference in supernatural and diabolical agencies, which came to a head in the Witchcraft Delusion. I do not say that they were culpable. Undoubtedly they thought they were doing God service. But the influence they exercised, in this direction, remains none the less an historical fact |
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