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crazy bear trading post: The Family Jensen William W. Johnstone, J. A. Johnstone, 2010 Matt and Smoke Jensen are trapped in a cabin with their friend, Preacher, while the gunmen hired by a power-hungry cattle baron attempt to carry out their mission and eliminate the homesteaders. |
crazy bear trading post: The Fur Trade of the American West David J. Wishart, 1992-01-01 In stressing the exploitation and destruction of the physical and human environment rather than the usual frontier romanticism, David Wishart has provided for students of the trans-Mississippi fur trade a valuable service.--Journal of the Early Republic. A standard reference work [that] should be required reading for all students of the American west.--Pacific Historical Review. The whole [fur trade] system is traced out from the Green River rendezvous or the Fort Union post to the trading houses of St. Louis and the auctions in New York and Europe. Such factors as capital formation, shifting commercial institutions, the role of advanced market information, and the nature, kinds, costs, and speed of transportation are all worked into the story, as is the relationship of the whole fur trade to national and international business cycles. This is an impressive achievement for a book so brief. . . . [It] opens out onto new methodological vistas and paradigms in western history.--William H. Goetzmann, New Mexico Historical Review David J. Wishart is a professor of geography at the University of Nebraska-Lincoln. He is the winner of the John Brinckerhoff Jackson Prize for distin-guished books in American geography, sponsored by the Association of American Geographers for An Unspeakable Sadness: The Dispossession of the Nebraska Indians, also available from the University of Nebraska Press. |
crazy bear trading post: Prologue , 1969 |
crazy bear trading post: Crazy Water Evelyn Grant, 2014-04-18 Crazy Water - is he Comanche, half-breed, or white? The four men who find him with a head injury on the riverbank, name him Crazy Water. He doesn’t know his true name or where he comes from. He is dressed in Comanche garb, speaks the Comanche tongue fluently, and has more knowledge of hunting and tracking than most boys his age. He remembers nothing of his life before he was found at the riverbank. For nearly ten years he lives as a Comanche. When the Jerome Agreement is put into effect, giving each Comanche 160 acres of his own land, thereby breaking up the Kiowa, Comanche, and Apache reservation, Crazy Water and his friends decide to take advantage of this and return to the reservation for their share of the land. When he meets beautiful Kyah and they fall in love, he concentrates on building a life without ever learning the answers to his questions. Will he ever learn who he is? If he has parents or other family? Or will his past remain a mystery forever? |
crazy bear trading post: The Assiniboine Edwin Thompson Denig, University of Regina. Canadian Plains Research Center, 2000 Edwin Thompson Denig entered the fur trade on the Upper Missouri River in 1833. As husband to the daughter of an Assiniboine headman and as a bookkeeper stationed at Fort Union, Denig became knowledgeable about the tribal groups of the Upper Missouri. By the 1840s and 1850s, several noted investigators of Indian culture were consulting him, including Audubon, Hayden, and Schoolcraft. Not content to drawn on his own knowledge, he interviewed in company with the Indians for an entire year until he had obtained satisfactory answers. |
crazy bear trading post: Guardians of the Frontier Joseph L. Gavett, 2011-12-06 Guardians of the Frontier: The Cross Family Chronicle, 1836-1903, is a story of three generations of the Cross family following their arrival from England in 1836. In 1849, Isaac heads west from New York to fulfill his dream of seeing the frontier before the inevitable inroads of civilization destroy it. Arriving in St. Louis, he takes a job as a carpenter with the American Fur Company and is sent to Fort Pierre. Isaac maintains contact with his twin brother, Edward and family, through a series of letters, sent from the frontier. He revisits St. Louis, in the Company of Alexander Culbertson, following the death of his friend and fellow carpenter, John O’Connor. In time, he becomes a skilled hunter and scout. Among the Sioux lodges at Riverview, 35 miles north of Fort Pierre, his friendship earns him the name, Little Brother. Moving on to Fort Union, he develops a strong friendship with His Horse Was Wounded, an Assiniboine Indian. Like many of the early frontiersman, he marries an Indian. Her name was Lodge Pole, younger sister of his Assiniboine friend. Together they have a son. Lodge Pole, who by now is known as Manna, is killed at Fort Randall while Isaac and the fort's soldiers are in pursuit of James All Yellow, a renegade Yanktonai Sioux Indian and his followers. Isaac returns to her village in the company of Bear’s Child and Speckled Wing. There, he leaves his son, William First Boy, in the care of His Horse Was Wounded and his wife, Yellow Bird. Isaac travels to Fort Abercrombie, located along the Red River of the North. Colonel Abercrombie hires him to serve as a scout and hunter. Here, he is killed by his nemesis, James All Yellow. After Isaac’s death in 1859, his nephew, Abe Cross, leaves New York and makes his way to Fort Abercrombie to gather his uncle’s belongings and find his son. He is successful in locating William First Boy, but while at Fort Union in 1862, he learns of the outbreak of the Civil War. He joins several other men in returning to St. Louis to join in the fight. Together, the men join the 10th Missouri Volunteer Cavalry. In 1864, the men of the 10th, under the command of Major Frederick Benteen, participate in the Battle of Mine Creek. Abe receives a letter 1865 notifying him of the death of his parents, Edward and Charlotte. Following the war he returns to their family farm near Hawkins Landing, New York, to settle his affairs. Departing New York, he returns to the frontier in search of Isaac’s son. While at Fort Berthold, Abe learns that Sweet Bears, a Hidatsa Indian and wife of his deceased friend, Judd Strong, is alive and well, following her escape from her Sioux captures. She becomes his wife, and together they search out William First Boy. When His Horse Was Wounded is killed hunting buffalo, Abe, Sweet Bears, Yellow Bird, and William First Boy, leave the Assiniboine village, never to return. They make their way east toward the Mouse River, resettling along the Wintering River, Dakota Territory. Smallpox, contracted from three broke, down and out, white prospectors, takes the lives of Sweet Bears and Yellow Bird in 1866. Abe and William establish the Cross Ranch along the Wintering River, where they develop a new breed of horses and raise a few Texas Longhorns. William marries Rebecca Stevenson in 1880. Their son, William, is two and one half when his father, suffering from bouts of extreme depression, commits suicide. In time, Rebecca remarries Kincaid, a trusted friend and long-time employee/partner of Abe Cross. Death comes to Abe in 1903, followed by Rebecca in 1908. Kincaid lived for few more years, dying in an automotive accident 1911. The Cross Ranch is sold, breaking it up into several farms. All that remains to remind new generations of the days of yesteryear along the Wintering River is the small, weathered cemetery of the Cross family. William Cross married Hilma Youngquist. After living in several small towns in McLean and Ward Counties, the |
crazy bear trading post: Terrible Justice Doreen Chaky, 2012-09-24 They called themselves Dakota, but the explorers and fur traders who first encountered these people in the sixteenth century referred to them as Sioux, a corruption of the name their enemies called them. That linguistic dissonance foreshadowed a series of bloodier conflicts between Sioux warriors and the American military in the mid-nineteenth century. Doreen Chaky’s narrative history of this contentious time offers the first complete picture of the conflicts on the Upper Missouri in the 1850s and 1860s, the period bookended by the Sioux’s first major military conflicts with the U.S. Army and the creation of the Great Sioux Reservation. Terrible Justice explores not only relations between the Sioux and their opponents but also the discord among Sioux bands themselves. Moving beyond earlier historians’ focus on the Brulé and Oglala bands, Chaky examines how the northern, southern, and Minnesota Sioux bands all became involved in and were affected by the U.S. invasion. In this way Terrible Justice ties Upper Missouri and Minnesota Sioux history to better-known Oglala and Brulé Sioux history. |
crazy bear trading post: Between the Floods Mark van de Logt, 2023-03-16 The creation story of the Sahniš, or Arikara, people begins with a terrible flood, sent by the Great Chief Above to renew the world. Many generations later, another devastating flood nearly destroyed the Arikaras when the newly built Garrison Dam swamped the fertile land of the Fort Berthold Reservation in North Dakota. Between the Floods tells the story of this powerful Great Plains nation from its mythic origins to the modern era, tracing the path of the Arikaras through the oral traditions and oral histories that preserve and illuminate their past. The Arikaras, like their Hidatsa and Mandan neighbors on the northern plains, lived as both farmers and hunter-gatherers, growing corn and hunting buffalo. Pressure on their villages from other nations, including the Lakhotas, forced displacements and relocations, and once Euro-Americans entered their domain—French fur-traders, the Spanish, and especially Americans after Lewis and Clark—the Arikaras’ strategic location on the Missouri River became both an asset and a liability. Between the Floods follows this resilient semi-sedentary people in their migration and settlement as they confront the challenges of white incursions, tribal conflicts, foreign diseases, the slave trade, and the introduction of horses and metal tools. In the Arikaras’ oral traditions and histories, Mark van de Logt finds a key to their distant past as well as the cultural underpinnings of their resilience and persistence, as faith in their great prophet, Mother Corn, guides them and inspires hope for the future. Enhanced with the insights of archaeology, linguistics, and anthropology, and illustrated with Native maps and ledger art, as well as historic photographs and drawings, Between the Floods brings unprecedented depth, detail, and authenticity to its picture of the Arikaras in the fullness and living presence of their history. |
crazy bear trading post: New Mexico Magazine , 1992 |
crazy bear trading post: On the Upper Missouri Rudolf Friedrich Kurz, John Napoleon Brinton Hewitt, 2005 In late 1846, Rudolph Friederich Kurz, a young and idealistic Swiss artist, came to the United States to study and paint American Indians. Because he also had to earn a living, he signed on with the Pierre Chouteau Jr. Company (commonly known as the American Fur Company) and traveled northward on the Missouri River to work as a clerk at Fort Berthold and Fort Union in present-day North Dakota. While living among fur traders and Indians of numerous tribes, Kurz filled a sketchbook and kept a detailed journal. On the Upper Missouri, an abridged and annotated version of his journal, is an invaluable source for information about Fort Union, the fur trade industry, and Indians of the northern plains. For this edition, editor Carla Kelly has preserved Kurz’s style but included only those portions of greatest interest to readers today: his lively and detailed observations of people and activities at the fort. The volume also features 97 black-and-white drawings from Kurz’s sketchbook. |
crazy bear trading post: Spirit of the Crow M. Carolyn Steele, 2017-03-24 In 1836 John McGregor, a Scottish and Seminole half breed, kills a white man in Florida. The crime is worse when the man turns out to be an Army sergeant. Self-defense is no excuse. McGregor is angry––angry with God, the Maker and Taker of Breath, angry with the red man as well as the white. Among the Indians, this rage earns him the name, One-Who-Gives-No-Chance. The hardened outcast hides among hundreds of Creek Indians being forcibly removed to Indian Territory. No-Chance ignores the human misery until a scream awakens a hidden memory. He risks exposure of his secret and intercedes for an injured woman in labor. The birth of the infant begins the redemption of John McGregor as he seeks to escape past demons and, despite the hardships, make a place for himself in Indian Territory. |
crazy bear trading post: Crazy Horse Mike Sajna, 2001-07-11 A treat . . . Insightful . . . Refreshing . . . A must-have . . .Not only is Sajna's work a valuable historical resource, it makesfor a compelling read as well.-American History There has to be someone left to tell the tale. Little did the legendary war chief Crazy Horse know when he spokethese words in battle that it was his tale that people would betelling long after his death. Now, author Mike Sajna brings therenowned warrior back to life in this book about his epic struggleto save his culture and homeland amid the westward movement ofwhite settlers. Sajna follows Crazy Horse from his days as a youngboy chasing down wild horses to his later years as one of thebravest of the brave, and includes new views on his role in theBattle of Little Big Horn and his eventual surrender and murder.Using an extensive collection of historic records, Crazy Horse isone of the most accurate accounts of the great Oglala chief,separating the facts from the many myths that have been passed downby other writers |
crazy bear trading post: Crazy Horse Kingsley M. Bray, 2006 Crazy Horse: A Lakota Life corrects older, idealized accounts—and draws on a greater variety of sources than other recent biographies—to expose the real Crazy Horse: not the brash Sioux warrior we have come to expect but a modest, reflective man whose courage was anchored in Lakota piety. Kingsley M. Bray has plumbed interviews of Crazy Horse's contemporaries and consulted modern Lakotas to fill in vital details of Crazy Horse's inner and public life. To this day, Crazy Horse remains a compelling symbol of resistance for modern Lakotas. Crazy Horse: A Lakota Life is a singular achievement, scholarly and authoritative, offering a complete portrait of the man and a fuller understanding of his place in American Indian and United States history. |
crazy bear trading post: In the South Dakota Country Effie Florence Putney, 1922 |
crazy bear trading post: The Heart of Everything That Is Bob Drury, Tom Clavin, 2013 Draws on Red Cloud's autobiography, which was lost for nearly a hundred years, to present the story of the great Oglala Sioux chief who was the only Plains Indian to defeat the United States Army in a war. |
crazy bear trading post: A Mad, Crazy River Clyde L. Eddy, 2012-05-15 When Clyde Eddy first saw the Colorado River in 1919, he vowed that he would someday travel its length. Eight years later, Eddy recruited a handful of college students to serve as crewmen and loaded them, a hobo, a mongrel dog, a bear cub, and a heavy motion picture camera into three mahogany boats and left Green River, Utah, headed for Needles, California. Forty-two days and eight hundred miles later, they were the first to successfully navigate the river during its annual high water period. This book is the original narrative of that foolhardy and thrilling adventure. “The point of his great adventure is not to make a name for himself, or to profit from a documentary film, or even to prove that quiet men of intellect can be as courageous as brawny frontiersmen. The point is the journey itself, the satisfaction of attempting the near impossible, and of surviving to tell the tale.”--Peter Miller, National Geographic Magazine, from the Foreword |
crazy bear trading post: Voices of the American West Eli Seavey Ricker, 2005-01-01 The valuable interviews conducted by Nebraska judge Eli S. Ricker with Indian eyewitnesses to the Wounded Knee massacre, the Little Big Horn battle, the Grattan incident, and other events and personages of the Old West are finally made widely available in this long-awaited volume. ø In the first decade of the twentieth century, as the Old West became increasingly distant and romanticized in popular consciousness, Eli S. Ricker (1843?1926) began interviewing those who had experienced it firsthand, hoping to write a multi-volume series about its last days. Among the many individuals he interviewed were American Indians, mostly Sioux, who spoke extensively about a range of subjects, some with the help of an interpreter. For years Ricker traveled across the northern Plains, determinedly gathering information on and off reservations, in winter and in summer. Judge Ricker never wrote his book, but his interviews are priceless sources of information about the Old West that offer more balanced perspectives on events than were accepted at the time. ø Richard E. Jensen brings together all of Ricker?s interviews with American Indians, annotating the conversations and offering an extensive introduction that sets forth important information about Ricker, his research, and the editorial methodology guiding the present volume. |
crazy bear trading post: Contributions Montana Historical Society, 1940 |
crazy bear trading post: Fort Union and the Upper Missouri Fur Trade Barton H. Barbour, 2002-09-23 In this book, Barton Barbour presents the first comprehensive history of Fort Union, the nineteenth century's most important and longest-lived Upper Missouri River fur trading post. Barbour explores the economic, social, legal, cultural, and political significance of the fort which was the brainchild of Kenneth McKenzie and Pierre Chouteau, Jr., and a part of John Jacob Astor's fur trade empire. From 1830 to 1867, Fort Union symbolized the power of New York and St. Louis, and later, St. Paul merchants' capital in the West. The most lucrative post on the northern plains, Fort Union affected national relations with a number of native tribes, such as the Assiniboine, Cree, Crow, Sioux, and Blackfeet. It also influenced American interactions with Great Britain, whose powerful Hudson's Bay Company competed for Upper Missouri furs. Barbour shows how Indians, mixed-bloods, Hispanic-, African-, Anglo-, and other Euro-Americans living at Fort Union created a system of community law that helped maintain their unique frontier society. Many visiting artists and scientists produced a magnificent graphic and verbal record of events and people at the post, but the old-time world of fur traders and Indians collapsed during the Civil War when political winds shifted in favor of Lincoln's Republican Party. In 1865 Chouteau lost his trade license and sold Fort Union to new operators, who had little interest in maintaining the post's former culture. Barton H. Barbour is Professor of History at Boise State University and author of Jedidiah Smith: No Ordinary Mountain Man, also published by the University of Oklahoma Press. |
crazy bear trading post: Killing Custer James Welch, Paul Stekler, 2007-01-30 The classic account of Custer\'s Last Stand that shattered themyth of the Little Bighorn and rewrote history books. This historic and personal work tells the Native American sideof Custer\'s fabled attack, poignantly revealing how disastrous theencounter was for the victors, the last great gathering of PlainsIndians under the leadership of Sitting Bull. |
crazy bear trading post: Encounter Joseph W. Ulmer, 2012-11-30 It is a cold winter day in 1839 as Dark Cloud, a wife of the great Cheyenne hunter Antelope-Dances-in Fire, works to flesh a deer hide before certain snowfall. It is only a few hours later when Dark Cloud gives birth to Snow, her overdue son. As her baby grows into a Cheyenne boy and word spreads that white people are coming, the Cheyenne and Arapaho prepare to meet the Kiowa and Comanche to make peace. But as a spotted sickness lurks in the shadows, the tribes must weather the winter with thin hides and little fat. Their troubles have just begun. In Ohio, a few years later, George Custer attends school, graduates, and begins teaching school. At the same time, as Dark Clouds belly swells again and the Native American warriors grow angrier with every unjust raid, Snow has grown into a strong and brave warrior named Bear of the Cheyenne. In this captivating historical novel, two parallel lives intertwine during an intense conflict between culturesone focused on the future and the other clinging to a remembered yesterday. Obviously written from the heart, this is a story that had to be written Terry Wilson, PhD, dean emeritus of Native American Studies, UCBerkeley |
crazy bear trading post: With My Own Eyes Susan Bordeaux Bettelyoun, Josephine Waggoner, 1999-08-01 With My Own Eyes tells the history of the nineteenth-century Lakotas. Susan Bordeaux Bettelyoun (1857–1945), the daughter of a French-American fur trader and a Brulé Lakota woman, was raised near Fort Laramie and experienced firsthand the often devastating changes forced on the Lakotas. As Bettelyoun grew older, she became increasingly dissatisfied with the way her people’s history was being represented by non-Natives. With My Own Eyes represents her attempt to correct misconceptions about Lakota history. Bettelyoun’s narrative was recorded during the 1930s by another Lakota historian, Josephine Waggoner. This detailed, insightful account of Lakota history was never previously published. |
crazy bear trading post: The Saturday Evening Post , 1922 |
crazy bear trading post: Mistress of Manifest Destiny Linda S. Hudson, 2001 Jane McManus Storm Cazneau (1807-1878) was a complex person who died at sea the way she lived--at the center of a storm of controversy. Whether as Aaron Burr's mistress, land speculating in Texas, behind enemy lines during the Mexican War, filibustering for Cuba or Nicaragua, promoting Mexican revolution from a dugout in Eagle Pass, or urging free blacks to emigrate to the Dominican Republic, Cazneau seldom took the easy path. She foresaw a nation with equal rights for all in a world in which representative government was the norm rather than the exception. As a journalist, an advisor to national political figures, and publicist, she helped shape United States domestic and foreign policy from the mid-1840s into the 1870s. Cazneau's most unique contribution was as a staff writer for John L. O'Sullivan, editor of the United States Magazine and Democratic Review, where she described the mission of the United States as Manifest Destiny, thereby coining one of the most significant and influential phrases in American political history. A single parent and working mother, Cazneau was not a women's rights woman who agitated for suffrage. She ridiculed the Seneca Falls housewives' complaints because real oppression existed for women in the factories, in the needle trades, on Indian reservations, and in the Caribbean. Cazneau advised working women to educate themselves and take better-paying men's clerical jobs. Although it appeared that her schemes and speculations failed, many of the policies she advocated eventually succeeded. She promoted the need for a steam navy and merchant marine fifty years before Alfred T. Mahan. She wrote about the problems of the working class sixty years before it became a Progressive crusade, advocated agrarian reform fifty years before Populists took up the cause, and assisted republican revolutionaries a hundred years before the United States awoke to the needs of the ordinary people in the sister republics of the Western Hemisphere. Cazneau's letters, books, journal, and newspaper articles leave little more than a hint of her intelligence and conversational wit, a mere suggestion of her sexuality and explosive temper, a glimpse of her courage and spirituality, and a trace of her sense of humor reflected in the sparkle of violet eyes beneath raven hair and a dark complexion that was her distinguishing trait. She was dedicated to the expansion of republican government; she had a special place in her heart for the abandoned and neglected, whether persons or animals; and she had a deep and abiding love for her country and faith in its people and in its future. |
crazy bear trading post: The Assiniboines Writers' Program (Mont.), James Larpenteur Long, Michael Stephen Kennedy, 1961 Originally published in 1942 in Montana as Land of Nakoda, this account represents the recollections of the 25 oldest & most reliable tribal members still living in the 1930s. |
crazy bear trading post: Directory of Shopping Centers in the United States , 1985 |
crazy bear trading post: Backpacker , 1999-08 Backpacker brings the outdoors straight to the reader's doorstep, inspiring and enabling them to go more places and enjoy nature more often. The authority on active adventure, Backpacker is the world's first GPS-enabled magazine, and the only magazine whose editors personally test the hiking trails, camping gear, and survival tips they publish. Backpacker's Editors' Choice Awards, an industry honor recognizing design, feature and product innovation, has become the gold standard against which all other outdoor-industry awards are measured. |
crazy bear trading post: The Dreadful River Cave James Willard Schultz, 1920 |
crazy bear trading post: Singing Wires L. P. Holmes, 2015-05-26 When word of the Pony Express being formed reached Clay Roswell in Texas, he decided to get a job as a rider. He was told his best chance for employment was along the desert stretch in Nevada Territory, so that was where he headed. Along the trail, he met two brothers, Jess and Hoke Pickard, and agreed to team up with them, at least as far as Salt Lake. They made camp one night in Weber Cañon, east of Salt Lake, but as Roswell lay in his blankets, the Pickards tried to club him to death. They stole his money and his horses and left him for dead. It took Roswell a long time to make it to Fort Churchill in Nevada Territory, and when he finally did, the Pony Express was shutting down and the only jobs available were with crews hired to string telegraph wire across the desert. And it was there in Fort Churchill that Roswell saw the Pickard brothers again, applying for work with the superintendent of the telegraph company. Roswell’s brawl with the brothers then and there made for an unlikely introduction to superintendent Jack Casement, but he liked what he saw in Roswell and offered him the job as wagon boss for the outfit. But the fight with the Pickards was not over, and conflict with Indians as well as an organized gang of hijackers would only add to the challenges now facing Roswell, a simple man looking for an honest wage. Skyhorse Publishing is proud to publish a broad range of books for readers interested in fiction that takes place in the old West. Westerns—books about outlaws, sheriffs, chiefs and warriors, cowboys and Indians—are a genre in which we publish regularly. Our list includes international bestselling authors like Zane Gray and Louis L’Amour, and many more. While not every title we publish becomes a New York Times bestseller or a national bestseller, we are committed to books on subjects that are sometimes overlooked and to authors whose work might not otherwise find a home. |
crazy bear trading post: The Western Cree MASKI PITON'S BAND (Maskepetoon, Broken Arm) of PLAINS CREE v.1 to 1870 Joachim Fromhold, 2015-05-04 MASKI PITON, or Broken Arm, is perhaps the best-known or best publicised Cree Indian Chief, and has had more written about him than any other Chief or historic aboriginal person in Alberta. In spite of this, virtually nothing has been written about - or is known about - his band of the Plains Cree. Much that is known and has been written about him is incomplete and woefully lacking, not having been satisfactorily researched. In fact, the band ranged through a large area from the mountains of the North Saskatchewan to northern Minnesota. In fact, as it turns out, MASKI PITON's band is one of the best documented of the Plains Cree bands and, once we combine the records from Canada and the Untied States, we are able to reconstruct a very accurate record of the history of the band. This is the history of the Band from it's early origins to the reservation period, and is the first documentation of the range of the Plains Cree bands. |
crazy bear trading post: All I See is Violence Angie Elita Newell, 2024-01-16 A woman warrior, a ruthless general, and a single mother—three stories deftly braided into the legacy of a stolen nation The US government stole the Black Hills from the Sioux, as it stole land from every tribe across North America. Forcibly relocated, American Indians were enslaved under strict land and resource regulations. Indigenous writer Angie Elita Newell brings a poignant retelling of the catastrophic, true story of the 1876 Battle of Little Bighorn and the social upheaval that occurred on the Pine Ridge Reservation in 1972 during the height of the American Indian Movement. Cheyenne warrior Little Wolf fights to maintain her people’s land and heritage as General Custer leads a devastating campaign against American Indians, killing anyone who refuses to relocate to the Red Cloud Agency in South Dakota. A century later, on that same reservation, Little Wolf’s relation Nancy Swiftfox raises four boys with the help of her father-in-law, while facing the economic and social ramifications of this violent legacy. All I See Is Violence weaves love, loss, and hard truths into a story that needs to be told—a journey through violence to bear witness to all that was taken, to honor what all of our ancestors lived through, and to heal by acknowledging the shadows in order to find the light. |
crazy bear trading post: Raymond and Graham: Cool Campers Mike Knudson, 2011-06-02 Best friends Raymond and Graham are determined to be the coolest kids at Camp Grizzly this summer. But soon they find themselves in a war between their patrol and a rival cabin! Can Raymond and Graham save their reputations, or will they be forever branded as Camp Grizzly?s biggest geeks? In this fourth book in the hilarious series, Raymond and Graham learn about stealing underwear, eating worms, and the importance of friendship. |
crazy bear trading post: The First Sioux War Paul Norman Beck, 2004 The First Sioux War was a vitally important conflict that helped define Lakota Sioux / white relations; created a closer national unity among the Sioux; and allowed the United States Army to develop new military tactics, which would eventually be used to defeat the Plains Indians. This book analyzes this conflict and its influence on future Sioux leaders like Crazy Horse, Spotted Tail, and Sitting Bull. |
crazy bear trading post: Plains Indian Wars, Updated Edition Sherry Marker, 2009 Greed, misunderstanding, and resentment characterized the relationship between early white settlers moving west and the Native American peoples of the Great Plains. As whites delved further into western territory, the U.S. government attempted to quell N |
crazy bear trading post: Reference Encyclopedia of the American Indian Barry T. Klein, 1995 Lists the names, addresses, and functions of organizations and services services related to American Indian affairs. |
crazy bear trading post: White Buffalo Woman Dolores Richardson, 2012-05-17 Jane Ann Rogers is 15 years old when she travels from Britain to America with her parents in 1852. They were hoping she would enjoy looking for gold in California so much that she would forget about dreaming how to paint portraits as she was. On their way by wagon, they are trapped in an avalanche and her parents are killed. Jane Ann is kept alive when a white buffalo cow settles across where shes buried. She is saved by a small hunting party of young Sioux Lakota who take her to their Medicine Man (Grandfather) and his daughter (Rena) with whom she lives for over three years while her broken bones are mending. Chief Sitting Bull discovered that she has visions of White Buffalo Woman and he asks her to tell the people what she can about the white man coming to Sioux land. He named her Sioux Blessing Girl but she is afraid the people will not like what she says. She decides to run away and ends up a captive of a band of Crow renegades led by a white Cavalry officer.She is protected by Bear, a cousin of Red Cloud. She is rescued by Red Cloud, but later she must choose between Red Cloud and Bear. Her husband and child are killed after she has been kidnapped and taken to St. Louis. Jane Ann is rescued by an old friend who helps her get passage back to Indian territory. She finds her husband and son have been killed. She tracks their spirits to the sacred Black Hills where White Buffalo Woman helps convince her to release them to Spirit and return home to England. |
crazy bear trading post: Rosebud Sioux Donovin Arleigh Sprague, 2005 The Sicangu (burnt thighs) received their name when some of the Lakota peoples' legs were burned in a great prairie fire. The French later named them Brule, and two large groups of the band would be settled on two reservations, Rosebud and Lower Brule in South Dakota. Author Donovin Sprague examines the history of the Rosebud Sioux through a collection of photographs and personal family interviews. |
crazy bear trading post: Boys' Life , 1962-08 Boys' Life is the official youth magazine for the Boy Scouts of America. Published since 1911, it contains a proven mix of news, nature, sports, history, fiction, science, comics, and Scouting. |
crazy bear trading post: The Return (Amish Beginnings Book #3) Suzanne Woods Fisher, 2017-08-01 Beautiful and winsome, Betsy Zook never questioned her family's rigid expectations, nor those of devoted Hans, but then she never had to. Not until the night when she's taken captive in a surprise Indian raid. During her captivity, Betsy faces brutality and hardship, but also unexpected kindness. She draws strength from native Caleb, who encourages her to find God in all circumstances. She finds herself torn between her pious upbringing and the intense new feelings this compelling man awakens within her. Handsome and complex, Hans is greatly anguished by Betsy's captivity and turns to Tessa Bauer for comfort. Eagerly, Tessa responds, overlooking troubling signs of Hans's hunger for revenge. When Betsy is finally restored to the Amish, have things gone too far between Hans and Tessa? Inspired by true events, this deeply layered novel gives a glimpse into the tumultuous days of prerevolutionary Pennsylvania through the eyes of two young, determined, and faith-filled women. |
crazy bear trading post: Finding Pretty Wolf April W Gardner, 2020-12-15 One man was hers for a season. The other, for a lifetime. Many moons have passed since the spirits threw Pretty Wolf together with a scrawny brave and left them to scratch out an existence in a deserted, war-torn village. Though he became dear to her, duty to the People lured her away. Back now with her fugitive clan in faraway Spanish Territory, she lives at the trade post with her longtime betrothed, the Englishman called Iron Wood. When their war party returns with captive enemy warriors, Pretty Wolf is ill-prepared for one of them to be the boy she abandoned in the north. Neither is she prepared for that boy to have donned a generous spread of muscles. Or for him to have no trouble calling her master. Night is falling on the Defiance, and it promises to be burial-black. But as Creator Path Maker promised, Strong Bear has found his Wolf. All that’s left is to pray that when the bluecoats invade and rip at the last shreds of her beautiful spirit, there will be something left of her for Strong Bear to love. Scroll up and click BUY NOW to experience the romance of Creek country! |
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CRAZY Definition & Meaning - Merriam-Webster
The meaning of CRAZY is not mentally sound : marked by thought or action that lacks reason : insane —not used technically. How to use crazy in a …
CRAZY | definition in the Cambridge English Dictionary
CRAZY meaning: 1. stupid or not reasonable: 2. mentally ill: 3. annoyed or angry: . Learn more.
Crazy - definition of crazy by The Free Dictionary
crazy - possessed by inordinate excitement; "the crowd went crazy"; "was crazy to try his new bicycle"
Crazy - Definition, Meaning & Synonyms - Vocabulary.com
Use the adjective crazy to describe actions that aren't sensible, like the crazy way your brothers run around the house when their favorite team wins a game. Crazy can also mean "insane," …
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CRAZY Definition & Meaning - Merriam-Webster
The meaning of CRAZY is not mentally sound : marked by thought or action that lacks reason : insane —not used technically. How to use crazy in a sentence.
CRAZY | definition in the Cambridge English Dictionary
CRAZY meaning: 1. stupid or not reasonable: 2. mentally ill: 3. annoyed or angry: . Learn more.
Crazy - definition of crazy by The Free Dictionary
crazy - possessed by inordinate excitement; "the crowd went crazy"; "was crazy to try his new bicycle"
Crazy - Definition, Meaning & Synonyms - Vocabulary.com
Use the adjective crazy to describe actions that aren't sensible, like the crazy way your brothers run around the house when their favorite team wins a game. Crazy can also mean "insane," though in …
CRAZY definition in American English - Collins Online Dictionary
If you describe someone or something as crazy, you think they are very foolish or strange. People thought they were all crazy to try to make money from manufacturing. The teenagers shook their …
CRAZY Definition & Meaning | Dictionary.com
Crazy definition: mentally deranged; demented; insane.. See examples of CRAZY used in a sentence.
crazy, adj. meanings, etymology and more | Oxford English ...
What does the adjective crazy mean? There are 17 meanings listed in OED's entry for the adjective crazy , two of which are labelled obsolete, and one of which is considered offensive. See …
crazy adjective - Definition, pictures, pronunciation and ...
crazy (informal) used to describe someone whose mind does not work normally or whose behavior is very strange or out of control: Have you met the crazy old lady upstairs? insane (informal) …
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